JDC recently dedicated a pedagogical center in the day school. It
occupies one room, containing work tables and other furniture and
equipment for teachers. The center also includes various educational
resource materials.
All day school students have three hours of instruction
each week in Jewish tradition and another three hours in Hebrew
language. Some classes also have three class periods of Jewish literature
each week. Three teachers from Israel and the United States teach
most of the Judaic courses.
Twenty-five boys in grades seven through nine have
elected to learn in a more intensive yeshiva
environment, devoting mornings to Jewish studies and afternoons
to secular courses. Boys in this curriculum had completed lower
school at the regular day school. The yeshiva program will be extended
through grade 11, after which almost all boys are expected to emigrate
to Israel. Rabbi Moskowitz anticipates that most will enter Israeli
universities, but that some will enroll in Israeli yeshivas. Kharkiv
yeshiva pupils learn in a small, separate building that is attached
to the day school. Some youngsters who had hoped to participate
in this program have been refused permission to do so by their parents.
70. As in previous summers, Kharkiv Chabad will
operate a summer camp in 1999.
The camp will enroll 120 boys and 120 girls in separate three-week
sessions. Ten young men and 10 young women from the United States
will staff the respective sessions, assisted by local young adults.
In common with other Chabad rabbis in the successor states, Rabbi
Moskowitz recruits a significant number of non-day school pupils
to attend camp so that additional local young people will be exposed
to Judaism.83
Some of these youngsters subsequently enroll in the Chabad day school.
Rabbi Moskowitz will operate a family
camp in the week between the boys’ and girls’
sessions. Although a staple of Joint Distribution Committee programming
for several years, family camping is a recent addition to the Chabad
agenda.
71. The Union of Orthodox
Jewish Congregations of America (OU; New York) operates a
multi-faceted Zionist-oriented program in Kharkiv that focuses on
Jewish adolescents and young adults. Rabbi
Shlomo Assraf continues to direct the project from Israel,
visiting Kharkiv from time to time. The on-site director is Rabbi
Natanel Avivi, a young Israeli now in his first year in Kharkiv;
Rabbi Avivi stated that he plans to remain in his position at least
two years.
The OU headquarters are at the Joseph
K. Miller Torah Center84
in the center of Kharkiv. The building includes a synagogue, various
meeting and activity rooms, a dining room and kitchen, dormitory
space for pupils attending the local OU school (see below), and
apartments for Israeli staff.
Lycee Sha’alvim,
a joint project of the OU Joseph K. Miller Torah Center and Kibbutz
Sha’alvim in Israel, is a private school that enrolled 100
pupils in grades seven through eleven in September 1998. Enrollment
in early May 1999 was 90, the decrease due mainly to pupil emigration
to Israel with their families. Rabbi Avivi said that 39 of the 98
pupils attending the school in April 1998 (the time of the writer’s
last visit to the Lycee) went to Israel at the end of the 1997-98
school year, most in the Na’aleh program or with their parents.
A few others went to the United States or to Germany with their
families.
Twenty-five of the current pupils -- 11 boys and
14 girls -- are boarding students. All but one are from other Ukrainian
cities, and most are from smaller Jewish population centers in eastern
Ukraine.
The building of the Lycee is located some distance
from the center of the city. Pupils study both a general secular
curriculum and 12 to 13 class hours weekly of Jewish subjects. One
particularly advanced class learns all Jewish subjects in Hebrew.
Six teachers (three couples) from Israel teach Judaic subjects,
assisted by four yeshiva/seminary students from Israel. The latter
also work as youth leaders and dormitory counselors.
Rabbi Avivi said that the Lycee will begin to enroll
fifth and sixth graders in autumn 1999, hoping to increase the total
school census to 150 youngsters. The fifth and sixth graders will
be drawn from the local Jewish population and will learn all secular
subjects for those age groups plus a Jewish curriculum that is somewhat
less intense than that for pupils in seventh grade and above. Because
the fifth and sixth graders (11 and 12 year-olds in Ukrainian schools)
are much too young to emigrate to Israel on their own (in the Na’aleh
or other youth programs), it is anticipated that they will remain
at the school for at least four or five years, thus providing the
OU with greater opportunities for a continuity of educational programs.
The OU Youth Center,
which meets at the Joseph K. Miller Torah Center, hosts a students’
group (40 university students), a teen club (20 adolescents), and
a Sunday school for about ten youngsters between the ages of eight
and 12. Additional youngsters attend special events, such as holiday
celebrations, at the Center. The focus of the Center is on educational
and socializing activities.
OU staff visit other Jewish communities in the
region of Kharkiv (such as Sumy and Poltava) and elsewhere in eastern
Ukraine (such as Lugansk and Zaporizhya) and work with Chabad and
Aish Hatorah to sponsor shabbatonim and other activities that reach
out to Jewish youth. They are considering opening a youth center
in another city.
The OU/National Conference on Synagogue Youth sponsors
a two-week summer camp that is
expected to enroll between 150 and 200 campers in 1999, divided
into three age groups from elementary school pupils through university
students. In common with the approach of other Jewish camps in Ukraine,
youngsters with no active participation in other Jewish activities
are recruited for the camp so that they may be exposed to some Jewish
programming. Some will enroll in the Lycee.
In addition to youth activities, both the Center
and the Lycee participate in the local JDC hesed
program, each serving hot meals to 40 elderly Jews five days each
week. The OU kitchens also prepare another 130 meals that are distributed
through the hesed meals-on-wheels program.
72. The Kharkiv Hillel
student group appears to have undergone a major transformation from
the writer’s last meeting with their representatives in April
1998. At that time they were housed in a small building attached
to the Chabad day school, a logical location as the nucleus of the
group had been graduates of that school. However, even at that time,
their membership was drawn from a dozen different universities and
other post-secondary institutes across the city and from a few other
towns in the oblast. Their leadership appeared both spontaneous
and thoughtful. They were enthusiastic about the opportunities provided
them to organize their own activities, proud of their accomplishments,
and concerned about their futures in a society that seemed to be
collapsing around them. |
Hillel
now has one room of moderate size in a new Jewish
Community Center (see below). In a brief meeting, its leadership
seemed generally stiff and rehearsed. They denied emphatically that
any of their 150 members were considering emigration, a strange
assertion in view of the facts that their immediate past leadership
has emigrated and that Jewish emigration from Kharkiv is high and
is increasing. The presence of other individuals in the room deterred
the writer from pursuing this and other issues further. Hillel members
showed the writer a photo album of their activities for the past
year. The pictures showed an array of common Hillel programs in
the post-Soviet states, including social activities, various interest/hobby
groups, leadership of Pesach seders, and family camp experiences.
73. A suite of two
surgical rooms and related facilities (examining rooms, waiting
rooms, large storage closets, and undesignated space) has been donated
to the Kharkiv Jewish community by Hospital
#17, an institution that specializes in urology. Rabbi
Moishe Moskowitz had approached the hospital in the hope
that it might make some facilities available for ritual circumcisions
of adult males.85 The hospital not only agreed to provide appropriate
facilities whenever necessary, but donated a discrete section of
a central building to the Jewish community (represented by Chief
Rabbi Moishe Moskowitz), suggesting that it develop the space for
advanced medical care.86
Even before Rabbi Moskowitz could make appropriate
contacts with a potential partner organization, a wealthy local
Jew arranged for the renovation of the space, applying new tiles
to the ceiling, walls,
and floors, and installing two surgical lamps in one of the surgery
rooms.
Anatoly Girshfeld, a local man, funded the renovation of two surgical
rooms and ancillary space in Kharkiv Hospital #17. The facility
is used for occasional circumcisions
After visiting the space with Rabbi Moskowitz,
the writer contacted Jewish Healthcare
International, a new non-profit organization that works collaboratively
with Jewish organizations and Israeli institutions to extend medical
support to the post-Soviet states and other countries. A JHI delegation
intends to visit Kharkiv in October to explore potential use of
the facilities with local medical personnel and representatives
of the Kharkiv Jewish population.
74. George Feingold,
an intense and energetic Israeli, opened the Kharkiv office of the
Joint Distribution Committee
in 1997. He is due to leave the city and return to Israel this summer.
|
83.
Kharkiv is unusually rich in Jewish summer camps. The Chabad camp
operates alongside coeducational summer camps operated by the Orthodox
Union and by the Jewish Agency. (See below.) Some youngsters attend
several camps each summer.
84. The
Joseph K. Miller Torah Center was established in Kharkiv in 1991
in memory of Mr. Miller, then the Treasurer of the Orthodox Union,
who was killed in the explosion of Pan American Airways flight #103
over Lockerbie, Scotland.
85. An
Israeli-trained and experienced mohel (ritual circumcision specialist)
associated with Rabbi Yaakov Bleich of Kyiv and based in the Ukrainian
capital visits many Ukrainian cities to perform this rite for Jewish
males who did not undergo circumcision as infants under the Soviet
regime.
86. It
is possible that the hospital administration is aware of the Boston
Jewish community health care projects in Dnipropetrovsk.
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