28.
Igor Romanov is Director of the regional office of the Union
of Jewish Religious Communities (Объединение юдейских религиозных общин), the Chabad
religious organization in Ukraine. The Dnipropetrovsk region includes 16
communities in Dnipropetrovsk and Kirovohrad oblasts. The role of the regional
office is to bring Jewish life to Jews in towns in the area that do not have
rabbis. Only three cities of the 16 - Krivoi Rog, Kirovohrad, and
Dniprodzerzhynsk
- have resident rabbis, Mr. Romanov noted.
Igor Romanov represents Chabad in
small Jewish population centers in Dnipropetrovsk and Kirovohrad oblasts. He
also is the chief liaison officer between Chabad and political and judicial
systems in Dnipropetrovsk itself and in the two oblasts. In his spare time,
Mr. Romanov is a competitive badminton player.
Photo: the writer.
The regional office
extends support to these Jewish population centers for celebration of Jewish
holidays, Mr. Romanov stated. For example, about 2,000 people in these
towns attended Purim celebrations, and 1,500 attended Pesach seders. For the
seders, he said, his office provides matza, wine, juice and haggadot, as well
as illustrated instructions on how to organize the seder table. Local
communities are expected to purchase other food items. Chabad sends a young
rabbi or yeshiva students to lead the seder.
For each of the last
10 years, Mr. Romanov continued, his office has distributed gift parcels of
food to Jewish elderly and invalids twice yearly, at Rosh Hashanah and at Purim/Pesach.
The parcels contain basic food staples, such as cooking oil, as well as canned
vegetables, tins of fish, and other items. In current economic conditions, Mr.
Romanov observed, the need for such food assistance has only increased.
It seems that the number of elderly people without family support has grown,
and the number of people with chronic health conditions that limit their
ability to work also has multiplied. Although the quantity of food parcels
distributed - 5,700 - sounds impressive, Mr. Romanov acknowledged, the number
actually has been reduced by 100 from last year as Dnipropetrovsk Chabad
attempts to deal with its financial crisis.
The regional office
also organizes commemorative events for Jewish veterans of World War II
and recently honored about 50 Jewish master athletes for their sports
achievements. Involvement of Jewish young people in community endeavors
requires more financial support than currently is available.
In his work with the local
judicial system, Mr. Romanov refers individuals who need legal
representation to local lawyers who are competent and eschew corruption. If
people cannot afford to pay for legal assistance, Mr. Romanov usually can find
attorneys who accept clients on a non-fee basis. An individual sponsor has
enabled Chabad to initiate a program of visiting Jewish prisoners in punitive
labor camps throughout Ukraine, stated Mr. Romanov. These individuals
include people who emigrated to Israel, but failed to adjust there and returned
to Ukraine. Chabad provided kits to 60 Jewish inmates for individual seders in
labor camps (with juice instead of wine) and also supplies prisoners with
certain personal items. However, Mr. Romanov said, a major problem occurs with
Jewish former prisoners after their release. Their prison record often impedes
their ability to find work, many lack marketable skills anyway, and many are
aggressive, even dangerous. When they fail to find work, some come to the
synagogue to demand/beg for financial support.
Another area of Mr.
Romanov's work is representing the Jewish community in various civic groups.
Among these is Unity (Единство),
a well-known and highly respected local organization that includes
representatives of all Dnipropetrovsk ethnic groups. The work of these groups
encourages ethnic harmony in the city, Mr. Romanov stated.
29. Eliahu
Pavlotsky, a local man, directs Pidyon Shavuyim (Heb., פִּדְיוֹן
שְׁבוּיִים,
lit. Redemption of the Captives), a Chabad organization in Ukraine that is
tasked with visiting Jewish prisoners in Ukrainian prison and labor camps. Mr. Pavlotsky said that he
has been leading the program for three years in Dnipropetrovsk oblast and for
shorter periods in other regions.
Nine
prison/labor colonies for men exist in Dnipropetrovsk oblast, along with one
for women, said Mr. Pavlotsky. Four to six Jews are in each men's colony, he
explained, and one halachically Jewish woman is in the women's prison camp. It
is possible that these numbers are low, he added, because some Jews may be
afraid to publicly identify as Jews and others may not even know that they are
Jewish. He visits each camp once monthly, bringing Jewish books, tefillin, and
Jewish holiday items. He also teaches Jewish inmates about their heritage.
When permitted by camp administration, he brings material assistance, such as
food, clothing, and medicine. His visits to prison camps/colonies in other
regions are less frequent, but he did visit 90 colonies throughout Ukraine
before or during Pesach. In general, stated Mr. Pavlotsky, prison camp
administration is very positive about the work of Pidyon Shavuyim.
Eliahu Pavlotsky directs the
Pidyon Shavuyim program that is sponsored by an individual from
Dnipropetrovsk. Mr. Pavlotsky is the father of Elisha Pavlotsky (pages 26-27),
who directs the See the Light program. Pavlotsky father and son are
representative of a number of local families in which several people are
employed by Chabad.
Photo: the
writer.
In response
to a question about his working relationship with Rabbi Levi Raices of
Kharkiv,
who does the same kind of work in that city, Mr. Pavlotsky said that he knows
Rabbi Raices, but does not work with him. The writer did not ask him about
collaboration with rabbis in other cities who also visit Jewish inmates in
labor/prison colonies.
30. Rabbi Mayer
Stambler, an Israeli, is Executive Director of the Chabad Federation of
Jewish Communities in Ukraine. Chabad now has rabbis in 32 cities in
Ukraine, somewhat fewer than previously. Some representations have closed
because the Jewish population in the locale has declined to a level that is too
low to support a rabbi and the programs that he operates.
Rabbi Stambler also acknowledges that some appointed rabbis simply do not
fulfill their responsibilities and are forced to leave.
The
general economic situation has been tough for all rabbis and for all
Chabad institutions in the country. However, Rabbi Stambler said that Russian
intervention in Ukraine has created sympathy and, he continued, he is hopeful
that this sympathy will generate new support for Chabad work in the country.
Based in Dnipropetrovsk, Rabbi Meir
Stambler is well-informed about Chabad operations throughout Ukraine. He has
special expertise on Chabad educational institutions in the country.
Photo: the writer.
Speaking of the Beit
Chana International Humanitarian-Pedagogical Institute, Rabbi Stambler said
that reconstruction of the donated building and the new structures on the same
site has proved more complex and expensive than anticipated. Although it had
been hoped that the new premises would be ready for use by the beginning of the
2015-2016 academic year, it now appears likely that the following academic year
is a more realistic target date.
31. Oleg
Rostovtsev is a media specialist whose primary client is the Chabad
Jewish community structure in Dnipropetrovsk. He is responsible for the
community website (http://djc.com.ua), a
community newspaper (Shabbat Shalom), and a weekly television show, Alef.
Each episode of Alef is shown twice weekly on a regional network and
draws several hundred thousand viewers to its program of interviews with local
Jews and visiting Jewish guests, information about Jewish holidays and Jewish
current events, and news from Israel. Because of its large audience, it
attracts significant advertising. Mr. Rostovtsev also produces various
publications for the community, arranges and manages press conferences, and
serves as a guide/contact person for visiting reporters and other media
specialists.
In common with other
people with whom the writer spoke, Mr. Rostovtsev expressed full support for
Ukraine in its confrontation with Russia. Local people are very
"proud" of the demonstrations on Maidan that forced Viktor
Yanukhovich to flee the country, Mr. Rostovtsev said; they believe that they
have created a "new country," one that bears few vestiges of the old
Soviet Union. Continuing, Mr. Rostovtsev said that people in Ukraine want to
be modern and sophisticated, whereas Russia appears to want to revive the USSR.
The writer asked Mr. Rostovtsev, a keen observer of antisemitism,
if anti-Jewish bigotry had increased during the current turmoil. On the
contrary, he responded, it is well-known that wealthy Jews, such as Ihor
Kolomoisky, are providing financial support to the Ukrainian defense effort;
their generosity brings additional respect to the Jewish people. Further, he
added, Jews are very well integrated into Ukrainian - and, especially,
Dnipropetrovsk, society. Dnipropetrovsk is host to many different ethnic
groups and people get along together. However, continued Mr. Rostovtsev, some
antisemitic sentiment has been injected into the current situation by Russian
nationalists, including "political tourists" who have entered Ukraine
ostensibly as tourists, but conduct themselves as agitators.
Some have declared that Jews are allied with Banderists
and intend to destroy Ukraine, stated Mr. Rostovtsev.
Oleg Rostovtsev is a media relations
specialist in the Dnipro-petrovsk Jewish community.
Photo: the writer (in
2013).
Although Mr.
Rostovtsev remained hopeful that Ukraine would emerge from this episode in its
history as an independent, modern state, he expressed concern about the
future. The situation is very difficult
(тяжело) even now, especially regarding the
economic well-being of the country, and conditions are unlikely to improve.
The previous president of Ukraine, Viktor Yanukhovych, and his cronies
"took our money" and little remains for basic needs.
32. Rabbi Moshe
Weber, an Israeli who previously focused on formal Jewish education, is now
engaged in informal Jewish education and religious tourism. He
organizes camps, seminars, and tours to places of hasidic interest.
Chabad, said Rabbi
Weber, has long been concerned about the children of its emissaries in
smaller Jewish population centers in which these youngsters have few peers.
Therefore, it is a priority to arrange gatherings where such children can come
together for informal education and socializing with others in an environment
of common values. The need is especially acute, he continued, for children who
are home schooled and/or study online because the local Chabad community is too
small to support a day school and the children are too young to attend boarding
schools. These youngsters are socially isolated and can benefit greatly from
periodic social interaction with their Chabad contemporaries.
During the winter
vacation period, said Rabbi Weber, he organized a winter camp for 92
Chabad boys from all over Ukraine that was held in Zhytomyr. Ten madrichim (leaders,
mainly yeshiva students) staffed the camp, which operated for 10 days in
December/January. Concurrently, Rabbi Weber stated, a camp enrolling 76 Chabad
girls convened in Berdychiv. Fifteen counselors from the United States and
Israel led activities at the girls' camp, he said. Families were charged $200
for each child attending
one of the camps, said Rabbi Weber, although the real cost per camper was close
to $700. (He did not state the source of the subsidy.) Rabbi Weber expects to
organize two-week camps, one for Chabad boys and one for Chabad girls,
at a site in the Carpathian mountains during the summer months.
Rabbi Moshe Weber, formerly involved
in several different Chabad formal education ventures, is now engaged in Chabad
tourism, including youth camps and seminars, as well as commercial tourism
focusing on hasidic shrines.
Photo: the writer.
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