The hesed has done research showing that its
clients live about 15 years longer than non-Jews in Ukraine, stated Mr. Kesselman. He also noted that the availability of
services to clients depends heavily on whether or not the person is a victim of
the Holocaust; reparations provided by the Conference on Jewish Material Claims
against Germany provide a significant subsidy to victims, so much so that
surviving victims receive four times as much aid as those who were not
victims. Obviously, the contrast in
available services generates tension among clients and places staff in awkward
situations when decisions must be made regarding the provision of services to
specific clients.
A large number of elderly Jews in Odesa live
alone, stated Mr. Kesselman. In many
cases, their children have emigrated, but the elderly prefer to stay in a
locale that is familiar to them and in which they do not have to learn a new
language. These older individuals, Mr.
Kesselman continued, are very lonely. Addressing
this problem, the hesed sponsors about 20 different hobby groups for retired
people and has reinstated its warm home program; nine warm homes now meet in
different apartments throughout the city.
However, whereas a hot lunch used to be a central feature of each warm
home gathering, budgetary constraints have led to the replacement of full meals
with just tea and cookies or other snacks.
The hesed would like to expand opportunities
for intellectual discussion available to senior adults, said Mr.
Kesselman. Many Jewish elderly are
well-educated and need the stimulation and enjoyment provided by intellectual
discourse.
The hesed also works with about 500 special-needs
children and their families, Mr. Kesselman stated. Programs available to this population include
modest welfare services, socializing opportunities, and legal advice.
About 100 individuals do some volunteer
work at or for the hesed, Mr. Kesselman responded to a question. Among such people are hesed clients, who
generally receive small stipends (regarded as pension supplements) for their
labors. Mr. Kesselman showed the writer
a gift of fabrics that had just been received from a fabric merchant; skilled
seamstresses and tailors among the hesed clients would transform these fabrics
into costumes for Beit Grand drama productions, aprons for homecare workers,
and bed linens for clients. Mr. Kesselman added that the hesed previously
solicited funds from businessmen for medicines, but that such a fundraising
campaign ceased under pressure during the 2008-2009 economic crisis and has
not yet resumed.
Synagogue-Related Activity
13.
Odesa has achieved a certain notoriety in the post-Soviet states for
having two feuding chief rabbis, each of whom ignores the other and both
of whom cause embarrassment to local Jews for their creation of duplicate
programs and exercise of mutual hostility.
The senior of the two rabbis is Shlomo Baksht, who first came to
the city in 1993 under the auspices of the Ohr Somayach organization. Rabbi Baksht has established an institutional
infrastructure that includes a renovated choral synagogue, a Jewish day school
and university studies program,
the largest Jewish children's residential facility in Ukraine, several welfare
programs, and a kosher restaurant.
Although some of these programs now operate independently from Ohr
Somayach, Rabbi Baksht remains responsible for all of them.
Rabbi Baksht has recruited a large number of
Israelis to manage these undertakings onsite in Odesa. He administers them from Israel, where he now
spends most of his time. Almost all of
his fundraising is accomplished through support organizations abroad, rather
than from local donors. He was not in
Odesa at the time of the writer's visit.
Chief
Rabbi of Odesa, Rabbi Shlomo Baksht during a 2009 meeting with the writer.
Photo: the writer.
14. Rabbi Avrum Wolf, a follower of
Chabad, came to Odesa in 1998 after serving as Chief Rabbi of Kherson, another
city in southern Ukraine. Unlike Rabbi
Baksht, Rabbi Wolf does a substantial amount of fundraising among local Jews. His synagogue is substantially smaller in
size than the choral synagogue of Rabbi Baksht, but Rabbi Wolf has acquired a
number of additional structures that house his various programs. Among these are a new community building with
a large hall, two school buildings, two buildings accommodating the Chabad Southern
Ukraine Jewish University,
and two dormitories for at-risk children. The boys' dormitory building also contains a heder,
i.e., a school with an intensive religious curriculum for boys.
Rabbi
Avrum Wolf, Chabad Chief Rabbi of Odesa.
Photo
Photo:http://www.chabad.odessa.ua/templates/photogallery_cdo/aid/940159#!3081256. Retrieved July 9, 2013..
In the absence of Rabbi Wolf, who was
attending an out-of-town conference, his wife, Mrs. Chaya Wolf described
a Jewish community in crisis.
"Everything" is worse this year, she said. The general mood (настроение) in Odesa is
terrible. Although Chabad has lost
donors because many Jewish-owned businesses are failing, she and Rabbi Wolf
have tried to expand Chabad welfare services in order to address the needs of
an increasingly troubled Jewish population.
A Chabad social welfare program
provides assistance to needy Jews from birth to old age. Because many young Jewish couples cannot
afford to have children, Chabad is now subsidizing 44 young families with
newborn children; they receive monthly subsidies of up to $100 for two
years. The main objective is to enable
them to rent housing that is suitable for raising young children; in response
to a question, Mrs. Wolf said that rent for a minimally acceptable for
apartment in Odesa is at least $200 monthly.
At the other end of the age spectrum, about 50 elderly Jews are served
hot meals twice daily in the synagogue on weekdays and a significant Shabbat
meal as well. Additionally, the
synagogue sponsors various holiday celebrations and other social events for
local seniors. Youngsters from the
Chabad schools also visit home-bound Jewish elderly in their apartments.
Chabad considers these programs essential and
would be very reluctant to trim or eliminate them. However, the loss of donors means that Chabad
is three months behind in paying salaries to its employees and also is
delinquent in paying bills for various services and supplies. It is very unlikely that Chabad will be able
to sponsor a residential summer camp this year, Mrs. Wolf stated.
15.
Leonid Kantor, a native of Vinnytsia, finished a polytechnical
university in that city and had worked there for many years. He became acquainted with
Masorti/Conservative Judaism and completed a year of studies in Midreshet
Yerushalayim, the Russian-language division of the Schechter Institute
in Jerusalem, the central education institution of the Masorti/Conservative
movement in Israel. Upon returning to Vinnytsia,
Mr. Kantor initiated a Masorti program in that city, focusing on informal
Jewish education.
Leonid
Kantor, a native of Vinnytsia, now lives in Odesa.
Photo: the writer.
After marrying an Odesa woman two years ago,
Mr. Kantor moved to Odesa. He has worked
part-time in the Israel Culture Center (attached to the Israel Consulate)
and in Beit Grand. Additionally, he
receives a small stipend from Midreshet Yerushalayim to operate a modest
informal Jewish education and culture program in Odesa. However, Mr. Kantor stated, his operations
under the auspices of the movement are severely constrained because Midreshet
Yerushalayim lacks the resources to rent suitable premises. Instead, he said, he rents a café in the
center of the city for several hours two to three times each month for two
programs.
In the first program, continued Mr.
Kantor, he uses intellectual games and other informal education methods to
teach people about Jewish holidays.
Approximately 40 people attend these sessions. The second program, which attracts about 20
people, focuses on Jewish history and bible stories; it also includes
observance of Jewish and Israeli holidays.
Mr. Kantor believes that these programs could be expanded to include
kabbalat Shabbat, but he has no funds for such program growth.
Odesa
Jews learn about Purim in a Masorti-sponsored cafe session.
Photo: http://yerushael.org/jnews/purim-24-02-2013.html. Retrieved July 11, 2013.
|